The first chapter of the Introduction to Sociology textbook I teach with today is not very different from the first chapter of the Introduction to Sociology textbook I read as an undergraduate student in the 1980s. In text after text, there’s a nod to Marx, Weber and Durkheim (followed by a sniff at Comte). An identification of historically unrecognized founders such as Jane Addams and W.E.B. Du Bois follows. Then there’s a reference to C. Wright Mills and the “sociological imagination” before the big finish: an identification of the “big three” paradigms of sociology. These are without variation identified as functionalism, symbolic interactionism, and conflict theory.
When I made the transition to graduate school and started reading and listening to professional sociologists, I noticed immediately that the phrases “functionalism,” “symbolic interactionism” and “conflict theory” were not being used in journal articles, conferences, colloquia or seminars. When I asked my graduate advisors whether they considered themselves to be functionalists, symbolic interactionists or conflict theorists, they’d raise their eyebrows and say, “well, really I’m not any of those things.” It’s not as though functionalists, symbolic interactionists or conflict theorists never existed. Rather, these divisions were identified in the middle of the 20th Century as a handy way of summarizing the then-current fault lines of the discipline. Despite the fact that sociologists have largely moved on from these conceptual categories in their work, there seems to be a reluctance upon the part of textbook publishers to let go of the “big three.”
Some change has been creeping in. Perhaps the largest innovation over the last quarter century has been to occasionally add reference to postmodernism as an alternative fourth paradigm. Unlike the other three terms, the term “postmodernism” does make a major appearance in modern scholarship, as the following graph showing the occurrence of the paradigmatic phrases in the Google Scholar database of publications shows:
The presence of “postmodernism” in Google Scholar search results should perhaps not be taken as an indication of the presence of “postmodernism” in the sociological literature, since postmodernism is an intellectual movement reaching far into the humanities. Similarly, the relative presence of “functionalism” may be overstated in this graph since functionalism also describes an intellectual movement in architecture and linguistics. Still, the presence of postmodernism appears considerable, and possibly explains the movement’s new inclusion in sociology texts.
Bringing the Networks In
I’ve brought this up before, but I’d like to make a current case for bringing the study of social networks into the mix of paradigms in an Introduction to Sociology course. Social network analysis is a field centered in sociology that doesn’t fit neatly into any of the three classic 20th Century paradigms identified in introductory textbooks. It isn’t macrosocial like conflict theory or functionalism (although work related to it has macrosocial implications), and while it deals with the nature of interaction social network analysis largely eschews the study of symbols, expectations and meanings that is of central importance to symbolic interactionism. Instead, social network analysis draws from graph theory, matrix algebra and theories about groups to focus on the structure of communication and affiliation outside the individual, primarily at a micro- to meso-social level. Although some pounce on the word “analysis” to suggest that the study of social networks is only methodology, the contention that the structure of social relations represented by networks has consequences for individuals, groups and societies involves a strong and distinct image of society that creates a basis for the creation of social theory. That’s what a paradigm is. The distinctiveness and conceptual clarity of network analysis gives it the potential to stand along symbolic interactionism, conflict theory, functionalism and postmodernism in an introduction to sociology text.
The case for social network analysis as a paradigm worth inclusion is bolstered by pure volume. Let’s add Google Scholar counts for “social network analysis,” a movement in sociological study that is largely left out of introductory sociology textbooks. In contrast to “postmodernism” and “functionalism,” the phrase “social network analysis” leads to a restrictive search, leaving out “social networks” references that don’t contain analysis and “network analysis” references that don’t feature the modifier “social.” The phrase “social network analysis” pretty much guarantees that results will fall within the social science and probably underestimates the actual volume of scholarship on the subject. This creates what’s called a conservative test of the presence of social network sociology. Here are the results with “social network analysis” added in:
At the turn of the 21st Century the relative presence of “social network analysis” was nothing remarkable, but for the past six years “social network analysis” has outperformed the three classic sociological paradigmatic phrases by an increasingly large margin, even when restrictively phrased. In the year 2013, “social network analysis” outperformed “postmodernism” for the first time.
Google Scholar is a very handy (and widely replicable) way of assessing the volume of scholarship for a subject, but the tool cannot easily filter by discipline. On the other hand, the University of Maine at Augusta Library’s physical and online collection of books and journals is more limited in breadth than Google Scholar’s database in contents but allows results to be filtered by discipline.
As you can see, these results indicate the same pattern: since the year 2000, new publications in the social sciences mentioning social network analysis have strongly surpassed publications mentioning the three classic paradigms, approaching the number of publications in the social sciences for “postmodernism.” Last year, the number of new publications for “social network analysis” in the university collection surpassed those for “postmodernism” as well.
Introductory textbook authors, pick up those pens. There are a number of audacious social facts in the network paradigm worth sharing.